Saturday, 2 May 2026

Decoding Our Digital Dependence | On Why We Can’t Put Our Phones Down 💜

Between “Use” and “Dependence”

Is “Dependence” the Real Stress Today?

#newspaperinlearning #adultpacifier

2nd May 2026


I just want you to observe this picture for a minute, before we get into the post for today! 😊

Well, I came across this very insightful article in today’s The Times of India, that highlights the digital strain and digital stress that surrounds today’s “digital consumption”.

It highlights the shocking fact that while the younger adults (15–25 years) struggle with sheer overuse, this behaviour evolves into a much deeper, entrenched dependence for young adults (26–35 years). Thereby the article dismantles the common assumption that digital addiction is exclusively a teenage phenomenon.


The article separates digital strain into a fascinating hierarchy of five distinct categories - Dependence, Overuse, Non-restraint, Flow of life disruption, and Emotional state!

Added, the article also focusses on how digital media is continuously shaping human behaviour every single moment of our ‘digital’ lives. Although a 60% majority still maintain a “balanced” relationship with their devices, the article warns that, the population today is almost tottering on the edge of a full-blown crisis.

As a solution, the article is against the “impractical idea” of a complete digital withdrawal. It acknowledges that these tools are fundamental to modern learning and societal participation. It suggests that, we need a conscious shift towards healthier digital ecosystems and habits.

And that’s where, we have an excellent premise for discussing how digital ecosystems must be consciously navigated and reshaped, rather than simply rejected - between “Use” and “Dependence!”

Now for the literary takeaways – as usual! 😊

In this regard, me thought of delving a bit into two of our literary fall-back options – Freud & Jung – to analyse this habituated action of ‘digital dependence’.

Digital overuse in the 15–25 age bracket, transitions into digital dependence by 26–35 years, notes the article.

Overuse is the behaviour (spending too many hours scrolling, gaming, or texting).

And over a period of time, this “repetitive” behaviour quietly rewires our psychological habits until it solidifies into dependence - the obsessive compulsive dependence on the device.

Let’s first look at Freud’s take on how and why this digital dependence takes root! (Anachronistic, but still) 😊

Viewing digital dependence through Freud’s psychoanalytic theory, we can find that, digital dependence can happen for reasons like - the avoidance of pain, and unresolved childhood conflicts.

Well, that’s because, Freud argues that humans are fundamentally driven by the ‘Pleasure Principle” to seek instant gratification! And... a smartphone offers this ‘instant gratification!’

However, as people age into their late 20s and 30s, the demands of life, work, and relationships increase (the Reality Principle). Here Freud argues that, this digital dependence is a kind of a ‘substitute gratification’ and a hasty retreat to the Pleasure Principle in order to avoid the anxieties of reality of adult life – and a way to anaesthetise the ego against psychological pain, boredom, or loneliness!

Freud famously looked upon addictions (like alcoholism or smoking) as substitutes for unmet or unresolved primal needs, tracing them back to early developmental stages - like the oral stage, where an infant is soothed by pacifiers – substitute gratifications.


[A pacifier - is a small rubber, plastic, or silicone nipple given to infants and toddlers to suck on. Its literal purpose is to pacify - to soothe, calm, or quiet a distressed or crying baby] 

The modern smartphone, then, to Freud, would act as an adult pacifier; keeping it constantly in hand or in pocket is a way for substitute gratification.


Carl Jung, on the other hand, would look upon this addiction as a “misdirected search” for deeper meaning!

In a famous letter regarding alcoholism, Jung used the Latin phrase spiritus contra spiritum - suggesting that alcohol addiction is a low-level, destructive attempt to satisfy a high-level, spiritual thirst for wholeness and connection.

On this note, I guess Jung would sure argue that digital dependence is an addiction, born from a genuine, deeply human desire to feel connected to the world and to find meaning.

In other words, we endlessly scroll looking for “meaning”, but because the digital world is a shallow substitute, the thirst is never quenched, leading to obsessive, compulsive disorder… oops… dependence – “a low-level, destructive attempt to satisfy a high-level, spiritual thirst for wholeness and connection!”

In a nutshell, then, Freud would say that digital dependence happens because of our need to avoid reality and the fret of everyday life, while Jung would make us believe that digital dependence is akin to searching for our soul in a machine that doesn’t have one!

Friday, 1 May 2026

Two 'Literary' Josephs, One Birthday, 250 Years Apart! ❤️

Joseph Addison & Joseph Heller

#onhisbirthdaytoday

Two Josephs! 250 years apart from each other!

Yet two pioneering writers in their own right - were born on this day – 1st May! 😊


Joseph Addison was an English essayist, poet, and politician who lived during the Enlightenment. His uniqueness lies in how he completely revolutionised the English prose style! Moreover, he is also considered the pioneer of the periodical essay. He along with his friend Richard Steele, founded The Spectator in 1711, in which he used to write short, engaging daily essays meant to be read over coffee. 😉

Quite interestingly, before Addison, philosophy and literature were often reserved for the aristocracy and academics. Addison’s goal was to bring “philosophy out of closets and libraries, schools and colleges, to dwell in clubs and assemblies, at tea-tables and in coffee-houses.” In this regard, he has the claim to fame for having democratised intellectual thought, and made it available to the masses.

Fast forward to the 20th century, and we find Joseph Heller, an American author, who through his writing, “captured the maddening, illogical nature of modern bureaucracy and war”.


Very few authors have invented phrases that have become a rage across the world. Heller did this with his 1961 masterpiece, Catch-22 – which means, a situation in which someone is trapped by contradictory rules (e.g., you need experience to get a job, but you need a job to get experience).

In fact, Catch-22 is one of the funniest and most horrifying books ever written. Heller uses dark, absurdist humour to expose the sheer madness of war! The characters constantly have repetitive, mind-bending conversations that go nowhere, perfectly mirroring the feeling of being trapped in a bureaucratic nightmare. Reminded of Big Brother here? 😉

Coming back,

Both writers were master observers of the societies in which they lived in. While Addison looked at 18th-century London and said,

“Let’s use gentle wit to teach these people how to be civilised,”

Heller looked at 20th-century global conflict and said,

“Let’s use dark comedy to show people that civilisation is a myth”.

Thursday, 30 April 2026

Of Minds, Machines, and Mentors: A Memorable PhD Viva Voce at PSGK Today ❤️

A Memorable PhD Defence

Today | @ PSG Krishnammal College for Women, Coimbatore

30th April 2026


This morning, after having my dawn cuppa coffee, I was having a stroll through the by-lanes of Coimbatore, and I was so delighted to see two eager-beaver newspaper readers reading the day’s newspaper without a tinge of distraction on them. Felt so happy on seeing the sight, that I thought I’d click a pic of this scene for posterity’s sake! 

By 10.15 am I was at PSG Krishnammal College for Women, and it felt so happy to be back at the reputed PSGK, - a vibrant Institution of repute, that has now climbed to the 9th Position in the latest All-India NIRF Rankings. Congratulations PSGK! 

Dr. Mathangi, the Research Supervisor, and Dr. Sushil Jess, the Head of the Department welcomed me warmly along with a host of their vibrant colleagues. We had a very rewarding discussion from 10.30 am to 11 am over coffee, - along with their committed team of faculty members - on how both our Institutions can collaborate on various avenues.

Then at 11 am, we headed to the Conference Hall, for the PhD Viva-Voce Exam of Ms. Aiswaria Samyuktha S.

On an aside, although it was summer vacation time, and hence a holiday today - to my pleasant surprise, I was so happy to see more than 70 participants turn up to witness the Viva-Voce exam of Ms. Aiswaria.

Ms. Aiswaria made an impressive defence of her thesis on “From Anthropos to Automaton: Exploring Human - Robot Relations in the Select Novels”.

Hearty congratulations to Dr. Aiswaria on her red-letter day today, and many congratulations to her Research Supervisor, who had soulful words of appreciation for her ward.


Ever since her first UG days in PSGK, she used to come to me regularly for guidance, and for literary interactions. I am so proud to note that she has got the JRF and SRF awarded for her PhD work. Added, she used to share a lot of her reading with me. I also gave her a disciplined routine for finishing her PhD in a time-bound manner, and she meticulously did her research work and completed it in the stipulated time frame. She has been presenting papers in Conferences all across India, and she used to regularly visit libraries for her course work,

she said with a teacher’s unique sense of satisfaction, that is really beyond description.

One heart-warming incident I wish to record here - 

Dr. Aiswaria in her Vote of Thanks, thanked her parents, her grandparents, all her professors, her lovely Krishnammal sisterhood, relatives, friends, well-wishers, etc. And after the Viva-Voce exam, I met with her overjoyed parents, and her father proudly introduced his Professor – Dr. Palaniappan, (who had graced the occasion along with his wife), who was his mentor and role model – and the verysame ‘grandparents’ that Ms. Aiswaria had thanked profusely in her Vote of Thanks.

For more than 50 years, with his simplicity and dedication, he has been an inspiration to many generations of students, and I am one among them, sir. That’s why I wanted him to be here for my daughter’s Viva-Voce to get his blessings, and my daughter cherishes him as her own grandfather, sir, 

he said with gratitude beaming on his face. Dr. Palaniappan responded gracefully, and we then had a rewarding discussion after lunch, on the ‘mind of the machine’, which Dr. Palaniappan felt, has a lot of potential for future research in the field. Felt so happy on seeing this great respect the grateful Student has been cherishing all these years, for his legendary past teachers. 

On an added note, as her External Examiner, I took time to congratulate the candidate for meticulously using the UK spelling in her thesis and in her presentation as well, something that has not received considerable attention amongst practitioners and guardians of language and literature today across academia. 

Secondly, in mapping posthuman thought, the candidate has drawn upon post-phenomenology, posthumanism, and psychology, to analyse how the emotional, ethical, and existential dimensions are embedded in these narratives. And in this regard, she has made use of Mark Coeckelbergh’s Linguistic Construction, Daniel Dennett’s Intentional Stance, and John Bowlby’s Attachment Theory that have provided a rigorous and solid foundation for examining the affective and sociocultural dimensions of human-robot interaction.

Congratulations Dr. Aiswaria on your successful defence today, and to her vibrant Research Supervisor Dr. Mathangi for being such a great inspiration on your ward.

A rewarding day, in every way!

And the Lovely Sight...

PS: You may want to read our past blogpost HERE on why we continue to stick to the UK way of spelling this long, in India.

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