Reading the Rain | A Literary Response to Climate Anxiety
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Why-o-Why is it getting delayed?
4th June 2026
Just this morning I happened to read a news article in today’s The Times of India, that Chennai’s southern suburbs were the hottest in the state yesterday. But respite from the harsh summer heat may be round the corner. Meteorologists said the southwest monsoon, expected to set in over Kerala around 4th June, though unlikely to bring direct rainfall to the city, may bring cloud cover and steady southwesterly winds that could reduce daytime temperatures.
When the monsoon is active over Kerala, Chennai is unlikely to experience harsh summer heat,” said V R Durai, director, Area Cyclone Warning Centre, RMC Chennai. “There is also a possibility of widespread rainfall across the state on Thursday”, says the article.
IMD’s initial forecast was for 26th May. Then it was postponed to 1st June, and now it’s said to hit Kerala on 4th June.
Why this delay? Why this extraordinary heat in India this year?
IMD attributes it to the weak moisture-laden winds blowing in from the Arabian Sea and hence they didn't extend deep enough into the atmosphere to meet the IMD's strict scientific thresholds.
What is the reason for this disruption of the Winds?
The delay in these winds and the subsequent weakness of these winds, is caused by competing weather systems.
Firstly, competing cyclones pulled significant moisture away from the Arabian Sea, disrupting the wind flow that the monsoon heavily relies on to push inland.
Secondly, and most importantly, the emerging El NiΓ±o has been a major reason.
What is El Nino?
Simply put, El Nino is an abnormal warming or an unusual warming!
And how is it caused?
The world’s oceans are nature’s huge and blessed sponges that absorb about 90% of the excess heat trapped by greenhouse gases. However, during an El NiΓ±o event, the ocean essentially exhales, releasing a massive amount of that stored heat into the atmosphere.
As a result, the weather disruptions caused by El NiΓ±o have become harsher on the land and its people.
So how is it connected with global warming?
Global warming is the unusually rapid increase in Earth’s average surface temperature over the past century primarily due to the greenhouse gases released as a result of burning fossil fuels.
For example, burning coal, oil, and natural gas for electricity, transportation, and industrial processes is the single largest contributor to the increase in atmospheric Carbon Dioxide.
Trees naturally absorb Carbon Dioxide. However, sadly at that, when forests are destroyed, and reforestation doesn’t happen at all, that carbon is released back into the atmosphere, and the planet loses its natural mechanism for sequestering carbon.
In short, if El Nino is the spark, global warming is the extra fuel that makes the resulting fire burn much hotter!
So how do we, as practitioners of literature, tackle this crisis through a literary and cultural studies framework?
An article in today’s The Hindu by Soma Basu, provides a part-literary solution to tackle this crisis of alarming proportions.
The article titled, “Reading for a warming world: books that rethink nature, development and survival”, foregrounds literature as a way to rethink our relationship with nature, by an analysis of book reviews to process the concept of “climate anxiety.”
As heatwaves intensify and climate anxiety grows, a new set of books critiques the belief in technological fixes, highlights projects that risk ecological damage, and reimagines forests as spaces shaped by power, conflict and care, urging readers to rethink their relationship with nature and development.
The severe heatwave this year has pushed temperatures beyond normal highs across some regions. The warming caused by human activity is not surprising as scientists have warned about it for decades.
What is more concerning is the lack of adequate collective action to address this crisis.
Some powerful books deepen our understanding of sustainability. Ghosts on Peepal Trees: My Journey From Folk Tales to Forests (Ebury Press, to be released on June 5) is the memoir of environmentalist Peepal Baba alias Swami Prem Parivartan.
The book evokes memories of shade and green spaces, clean rivers, forests and natural resources, singing birds, and fertile soil. It shows how these landscapes teach coexistence and help us understand the architecture of forests, the politics of ecosystem management, the economics of the environment, and even ecotheology. It urges us “to listen to the Earth and believe in our ability to care about the natural world.”
It is a fact that every city today is a story of concretisation, forgotten rivers, and vanished greens. In his latest book, Island on Edge: The Great Nicobar Crisis (2026, Westland), Pankaj Sekhsaria lifts the veil off the ₹82,000 crore mega infrastructure development project planned for the Great Nicobar Island cautioning how it will irreversibly damage not only the fragile biodiversity of the region, but also the culture of indigenous communities and their languages.
The project, which includes the clearing of 130 sq. km of pristine tropical evergreen forest, is one of the many continued betrayals of the island. That is why, the author says, he has compiled this collection of research-based, data-driven articles to help readers understand the legal, ethical, and on-ground realities of Great Nicobar.
Echoing Peepal Baba’s concerns about the “strange arrogance attached to development projects”, Sekhsaria critiques the pitfalls of building an airport, transshipment terminal, power plant, and new township on the island. Both authors point to actions detrimental to the environment and to culture. Instead of aligning with climate sensitivity, such development initiatives heavily deplete nature’s ecological balance.
India’s Forests: Revisiting Nature and History (Vintage Books, 2026), co-edited by Mahesh Rangarajan and Arupjyoti Saikia, is a reappraisal of forests as living contested spaces across the country. The authors refer to forests shaped by power, culture, and society, and redefined through conflict, negotiation, and care, and why they mean different things to different people.
The book is an interesting critique and also a tribute to Ramachandra Guha’s 1989 study of colonial and post-colonial forestry, The Unquiet Woods, that establishes the centrality of forests in our lives.
The ten essays cover a wide range of forest-related issues, tracing the history of forest management from the past to the present while looking ahead to more just and sustainable uses of natural resources.
The more forests belong to communities, the greater their protection will be. Afforestation is no longer a luxury or merely a government policy; it is a matter of survival and a way of making amends with nature. The future can be secured only if everyone participates in healing the soil and, in turn, the climate.
The article teaches us the important fact that the urgent need of the hour is to have a re-look at our curricula, to include books that rethink our relationship with nature, development and the environment, which can thereby help us to rewire and rewrite our relationship with the earth.

















































































