Showing posts with label Igniting Talks. Show all posts
Showing posts with label Igniting Talks. Show all posts

Monday, 16 March 2026

Escaping the Traps of 'Fashion' and 'Digital Distraction' ❤️

On Labour & Lifestyle! 

#reflections

Dr. Alessandra from SOAS, London, and Dr, Kalpana, IIT Madras, were here in Campus today for a lively conversation with the officials and students from across various departments. 

Dr. Alessandra gave some shocking statistics on distribution of wealth and labour. 

More than 120 billion garments are made every year for all eight billion people of the world, she said. OMG!!! 

Just this morning, a Physics professor was sharing yet another shocking quote on the concept of ‘screenagers’. He said that, the average alpha kids spend roughly 5 to 6 hours a day on their smartphone. If you stretch that daily average across a typical lifespan, it adds up to roughly 16 years spent staring at a mobile screen. In short 16 to 20 years of a person’s life is spent only on screentime, and roughly 6 – 7 years on social media platforms, he said.

Staggering statistics on labour and on lifestyle! 

I’m reminded of Thoreau’s Walden, where he talks about the vanity of buying new clothes by the dozen, week after week or month after month! 

Specifically in the opening chapter titled, “Economy,” he has lots to say about our obsession with fashion! 

Thoreau firmly believes that the true purpose of clothing is practical - to retain body heat and cover nakedness - not to serve as a status symbol. In this regard, he remarks that, “No man ever stood the lower in my estimation for having a patch in his clothes.” 

Moreover, he also argues that a person shouldn’t get a new suit until they have grown or changed so much internally that keeping the old clothes would be like “keeping new wine in old bottles.” 

This is where Thoreau is highly critical of the fashion industry! 

He points out that kings, who wear a suit only once even though it was custom-made by a master tailor, will never know the actual comfort of a garment that truly fits. Because they constantly change clothes, he says that Kings are “no better than wooden horses to hang the clean clothes on.” 

He also shares a humorous anecdote about asking his tailoress to make a very specific, practical garment. She gravely refuses, telling him, “They do not make them so now.” Thoreau mocks this, noting that she quotes the mysterious “They” (the fashion industry) as if it were an absolute, impersonal law of the universe like the Fates. 

Thoreau then proceeds to note that if an accident happens to a gentleman’s legs, they can heal; but if an accident happens to the legs of his trousers, society views him as completely ruined. To Thoreau, this proves that society respects the coat, not the man inside it. 

Ultimately, Thoreau is urging his readers to stop letting tailors and societal expectations dictate their worth, and to recognize that a ragged coat on a good person is vastly superior to a brand-new coat on a hollow one. 

Coming next to the “screenagers” and an entire 16 years of their lifespan that they devote to their mobile phones – 

Well, mobile screens are often a ‘default cure’ for boredom. One solution is to make the offline world just as engaging. Replace digital time with tangible activities like reading physical books, cooking, sports and games, or arts and crafts, helps lots!

Moreover, studies have shown that, excessive screen time is closely tied to nature deprivation and a lack of physical activity. In this regard, encouraging birding adventures and nature walks could help rebuild attention spans and thereby increase one’s focus and efficiency. 

Finally, on a takeaway note – It would be nice and wise if - instead of simply taking away the devices from children, we can address the challenge of excessive screen and social media time and take constructive steps to manage their everyday usage!

Wednesday, 20 August 2025

Literature for ages, has ‘constructed’ crises and has also ‘concluded’ such crises ❤️

A Memorable One-Day National Seminar @ Sadakathullah Appa College, Tirunelveli

Wednesday, 20th August 2025

#Tirunelveli

Early in the morning, today, while still on board the Nellai Express, I got a call from Dr. Hanif, HoD of English, Sadakathullah Appa College, saying that, they were eagerly waiting at the station in Tirunelveli, to receive me. Felt so excited to meet with Dr. Hanif after many years. 

The Nellai Express came on time, and then we three – Dr. Hanif, Dr. Yunis and myself – we headed straight to the next coffee shop in town.

After checking into my lodging, we joined Dr. Pramod Nayar for breakfast at a happening restaurant in town.

We had such exciting discussions over breakfast, on the current state of affairs with regard to literary studies. 

We should make our literary studies more of skill-based, said Dr. Pramod. 

He added to say that, research scholars today are so superfocussed in just one domain, that if we ask them to teach some other topic, they are very hesitant. That’s one reason such students do not end up getting good teaching assignments.

‘You diversify or die’ – this slogan has become the order of the day especially with regard to literary studies, he quipped.

We then discussed on his NPTEL engagements with IITM, and the various assignments he has taken up in recent days.

After breakfast, we then proceeded to meet the Principal and later headed to the Conference venue.

Dr. Prabhakar in his inaugural address elucidated on the semantic drift in the word ‘crisis’.

Firstly, quoting the Merriam-Webster dictionary, Dr. Prabakar said that the word originally meant, “the turning point for better or worse in an acute disease or fever”. However today, the word connotes to mean, “a difficult or dangerous situation that requires serious attention.”

Secondly, he spoke about how as practitioners of literature we respond to a crisis.

Literature for ages, has ‘constructed’ crises and has also ‘concluded’ such crises.

‘We respond, negotiate, and try to resolve the crisis in our own ways through the medium of literature, creating memorable works of literature in the process.

Moreover, literature orchestrates politics.  

Tamil Nadu is a very good example where political crisis is articulated by artists / poets / lyricists etc. Major political instabilities, crises have been orchestrated through literature. In a way, the poets were the original anthropologists or myth-makers. That way, the universe is made up of tales, not atoms.

Thirdly, as regards crisis of representation, Stuart Hall calls it the ‘crisis of signification’. A student then takes an ideological stance / position and defends it, he said.

Then, Dr. Pramod Nayar spoke on “The Mineralogical Picturesque and the Melancholic Sublime: Aestheticising Crisis in English Colonial Writing”.

Dinakaran Tamil Daily

He started by talking about aestheticization and adoption of aesthetic strategies to talk about frightening things in literature.

I prefer the word ‘catastrophe’ to ‘disaster’ because the word ‘disaster’ has a semi-divine association to it, while the word catastrophe points not to divine interventions but to the problems caused by human beings. [The word kata – down and strophe – turn, would signify to mean a dramatic downward turn].

For example: Deepsea mining today has led to tectonic shifts.

Just excerpts from Dr. Pramod’s Talk -

The ruins were a blank slate on which the whites wrote their interpretations.

Then developed the science of Geology, saying, Geology will come to the colonies. So it’s picturesque on the top, but what’s below? We need to analyse both the surface and the subsurface!

This interestingly coincides with the founding of the Geological Survey of India.

His talk was divided into three parts, highlighting the –

Firstly, on the conventional picturesque

Secondly, on the mineralogical picturesque

and Finally, on the catastrophic picturesque.

Dr. Pramod’s lecture was very highly engaging and contained a lot of very interesting insights with such valuable takeaways! 

Then, I spoke on ‘Trajectories in Climate Hermeneutics: Representations of Climate Crisis in Literature’.

Touching upon Merleau-Ponty, Gadamer and Ricouer, especially the latter’s take on hermeneutics of suspicion and hermeneutics of faith, I spoke on the need for an environmental epistemology, that’s propelled by a dialectical hermeneutics - that combines interpretive and critical perspectives, which would be a valuable framework for understanding and addressing the climate crisis.

This way, dialectical hermeneutics can help to uncover hidden assumptions, challenge dominant narratives, and foster a more nuanced understanding of the climate crisis and its potential solutions.

I was happy to release a lovely book by Dr. S. Khaleel Ahamed titled, English Phonetics and Pronunciation: A Handbook, during the inaugural ceremony this morning.

The book of abstracts, as part of the conference proceedings, was released by Dr. Pramod Nayar.

I was also glad to receive a lovely book titled, Ahayattukku Atutta Vitu, written by Mu. Mehta, and translated by Dr. R. David Raja Bose.

In the afternoon, I was so glad to pay a visit to St. John’s College, Palayamkottai, under the invitation of Dr. Benison, HoD, English, St. John’s. Felt overjoyed to see the impactful work done by Dr. Benison, (an illustrious alumnus of MCC) for the welfare of the student community. 

I addressed the students on the topic, ‘An Introduction to Literary Theory and Criticism’. This wonderful book on the History of Tinnevelly, was presented to me by Dr. Benison. Eagerly waiting to read it. 😊

So happy that I could also meet with Prof. Jeba Kingsley, a vibrant Professor with St. John’s, and again, an illustrious alumnus of MCC, (Prof. Monsingh’s classmate) now with St. John’s for more than 15 years now, from the year 2010.

Hearty congratulations to dear Dr. Mohamed Hanif and his wonderful team on having organised such a grand National Conference in a highly successful manner. 

What's more... got the lovely news that our I MA student Fenula has bagged the Best Paper Presenter Award today. Congratulations Fenula. We are so proud of you.

On the whole, a rewarding day in every way.

[Waiting for the snaps from S. A College. Shall upload them shortly.]

Tuesday, 25 March 2025

“I am the slave of all those born in Thiruvarur” | Sundarar ❤️

Symposium on Post-Truth @ Central University of Tamil Nadu

Reflections | 25th March 2025

It was a cool and calm morning, and the little town of Tiruvarur was still sleeping, when our train chugged into the Tiruvarur Railway Station.

Well, Tiruvarur has claim to fame for any many reasons.

Firstly, it is the birthplace of the Carnatic music trinity - Thyagaraja, Muthuswami Dikshitar, and Syama Sastri.

Secondly, Sundarar, an 8th-century Saivite saint, mentions “I am the slave of all those born in Thiruvarur” in his Thevaram.

Thirdly, there was large influx of the acumen of South Indian culture to the town during the 17th century due to the political unrest in Thanjavur and increased patronage of the Maratha kings to Thiruvarur, resulting in developments in music and dance. 

A section of the audience
A unique musical instrument called Panchamuga Vathyam with each of its five ends ornamented differently is used in the temple. A type of nadaswaram (pipe instrument) called Barinayanam is also a unique instrument found only in Thiruvarur. [Source: TN Govt Official Website]

Image source: Wikipedia

Finally, the Central University of Tamil Nadu, that’s ensconced in a sylvan locale, a few kilometres away from the hustle of the town, the place I was heading to!

The moment I alighted at the railway station, my focus was on… er… um… you guessed it right… the coffee parlour. 😊

However, in the meantime, our driver had promptly called me and said that he’s waiting at the main entrance in a white Bolero, with the words “Govt of India” written on it.

I promised him of my prompt presence, but you see... the call of the heart is something that you can’t quite ignore! 😊

It’s something akin to the call of the wild!

And luckily, for me, Tiruvarur railway station had two filter-coffee outlets lined up, in quick succession - one after the other! Two strokes of luck, rather! - And the rarest of rarities for a railway station - since they usually sport those rarely-cleaned-canisters with high-sugar-loaded-coffee on them, that act a poor substitute for these freshly-brewed steamy hot cuppas that are warm and inviting to the coffee-lovers soul! 😊

That was my added tempt to step aside, to bracket, (but why-o-why does Husserl pop in here!) 😉 and to pause for the filter kaapi...

After my gentle sippa, the driver drove me to the Central University’s Faculty Quarters that also housed their Guest House.

The first chirps of the morning were obviously from the skylarks, and then followed the babblers and their entourage in quick succession. Rufous treepie for his part, chirped his high-octane husky calls, and then showed up the drongos, with their equally husky chirps. It was added delight to see a pride of peafowl of all hues strutting around our abode as well.

Now, let’s quick fast forward to the day’s delights.

I was so happy to see an exuberant crowd of students, research scholars and faculty members from across the neighbouring towns, (including a few scholars from Bishop Heber College, Trichy, who had come to listen to the speakers of the Symposium).

It felt so happy to share the dais with some of the legendary scholars of our times – Dr. Hariharan, Professor and Head, Institute of English, University of Kerala, Dr. Benet (my close friend and vibrant co-author of NET SET GO!), Dr. Prabhakar (MS University), and Dr. Selvam.

Hearty congratulations to Dr. B. J. Geetha, HoD, English Studies, CUT, for having come up with such a relevant theme for the Symposium, ‘Literary Trends in the Post-Truth Era”.

It was so heart-warming to see a lot of enthusiastic students and research scholars clarifying all their doubts during the time of interaction.

Yet another wonderful thing that I observed in the Symposium was the celebration of inclusivity!

The organisers acknowledged even their non-teaching staff in their Vote of Thanks. Even their Symposium brochure had mentioned and acknowledged their non-teaching staff under the banner of ‘Organising Committee’, that proved a great example in cultivating a sense of belonging amongst everyone in the Department.

Addressing the audience in her concluding remarks, Dr. Geetha observed –

The speakers I’ve invited for this Symposium – “I know their value and I know how erudite they are! I want you all to be immensely benefited by their lectures”.

And I’m sure all the speakers did full justice to her convictions.

On an added note, I was so happy to see our alumna Dr. Punnya Rajendran as a Faculty member with CUT. I also felt so happy to meet with Dr. Bhoopathy - junior to Prof. Udhayaraj at Presidency College, Chennai.

Since I had almost forgotten Punnya’s period of study in MCC, I just keyed in ‘Punnya Rajendran’ on the Search Box on this, our blog.

Hey presto! Promptly popped up the results!

Punnya was Secretary of the English Association, Dept of English, MCC, in December 2010. That means, she had studied here from 2008-11)! 😊

Documentation really helps you see! 😉

PS: You may want to read that past post from December 2010 HERE on our blog.

Friday, 7 March 2025

‘What is the purpose of writing?’ | Alumna Talk Today | in Campus

Dr. Vidya Venkat | Alumna Talk

@ MCC | Today | 7th March 2025

It was such a joy to have with us today, Dr. Vidya Venkat (2003 – 2006, BA English, MCC), to address the I MA English and II BA English Classes.

Dr. Vidya’s talk today was based on an article she had written for The Hindu on 2nd March 2018.

The article is titled, “Mahasweta Devi is not dead” - Though the writer is no more in the corporeal sense, her words, her thoughts, and the lives of those she touched infused subaltern writing with a tangible value and will ensure she continues to live on in our midst, observes Vidya.

Excerpts from her talk today -

Literature can be very liberating as a discipline. So today I wish to talk to you about ‘What is the purpose of writing?’ or ‘What does it take to be a writer?’

Einstein says that, “Logic will get you from A to B. Imagination will take you everywhere”.

There are many myths on what it takes to be a writer.

Firstly, the myth that, I had to read all these legendary, canonical works to be a writer. My classmates Arjun, Sara Abraham and myself we used to have reading lists for ourselves. It was such a humongous work, and quite intimidating as well. This myth shouldn’t impede me.

Secondly, the myth that, writing should use difficult words filled with jargon. However, it’s not so. The purpose of writing is to be understood. If you set out to intimidate the reader, you are not going to achieve what Orwell or Khaled Hosseini achieved. Your job is to reach a person you don’t know.

There’s also another mode of writing – done by Virginia Woolf among others of her ilk. It’s what I call, self-indulgent writing! They write about the mental process that they were experiencing, which I feel, is okay to an extent, but it doesn’t contribute in any way to society.

That’s why I love Mahasweta Devi. Because I personally feel that, the most important task a writer wishes to accomplish is – to engage with the world.

To be a writer who makes a mark! To be a writer who wants to be remembered!

She brought a certain perspective to literature that was missing earlier.

She gave voice to the Adivasis who were oppressed / silenced.

Water, Land and Forest were the three issues that she was engaged with.

The purpose of writing is all about interiority.

So you find a purpose beyond your own emotional / psychological needs.

A writer hence, must actively engage with the world. Listening is an important skill for the writer.

Mahasweta Devi was an active listener. Her literature had a purpose to it. I read Bell Jar, but I wasn’t convinced enough. But Mahasweta Devi opened my mind to something beyond me.

She was able to step outside of herself – observed the humanity around her – gave voice to the voices that were suppressed.

In the Mahabharata, Draupadi cried out “Krishna, save me” when Dushasana tried to disrobe her. However, Mahasweta’s Draupati begs to differ. This is the message that she gives to every oppressed woman in this world, through her powerful characters. ‘You don’t need anybody to save you. You’re powerful yourself’. 

She has mobilised such powerful characters.

Take Anne Frank for example. She started writing in her diary on June 14, 1942, her 13th birthday. She continued writing in it for two years while hiding with her family in Amsterdam. She was able to impact the whole world through her writing, because she had something to say.

So as a writer, you have to figure out what you have to say!

Svetlana Alexievich is one such writer, who wrote Voices from Chernobyl, a book about the Chernobyl disaster. She witnessed a disaster and recorded it for posterity. She won the Nobel Prize in Literature in 2015 for her work.

Denise Levertov was a founding member of the anti-war collective RESIST, along with other prominent activists. She also participated in the Writers and Artists Protest against the Vietnam War.

Levertov was a poet, essayist, and activist who opposed American involvement in the Vietnam War. Her poetry often combined personal and political themes, and she sought to motivate others to be aware of social and political issues. She also spoke out against nuclear weaponry and the Persian Gulf War.

Arundhati Roy talks about how communism is failing in Kerala and casteism is on the rise!

Similarly, even today, Orwell is relevant because his works continue to highlight the dangers of authoritarianism, government surveillance, and the manipulation of language and information!

In summing up - to write, you need to have a pen, a paper and a sense of purpose,

she signed off.

The Talk was held in the II BA English Classroom, QSC Building, and it was well-attended by students of I MA and II BA English Classes. 

[Vasanth, II BA English, gave a memento to his senior Vidya, while Terese Maria, I MA English, honoured our guest of the day with the traditional shawl. Andrea, II BA English was the official photographer for the event]

About Dr. Vidya Venkat

Vidya Venkat is a writer and musician based out of Chennai. She has a PhD in Social Anthropology from SOAS University of London and has worked as a journalist and communications consultant in India since 2005. When not engaged in worldly pursuits, you can find her afloat in her private Universe penning poems and songs.

She completed her doctoral degree in Anthropology from SOAS, University of London on a full scholarship (SOAS Research Studentship). She is a research fellow on the European Research Council-funded Global Research Network on Parliaments and People. She also holds a Research Associate affiliation with the Department of Anthropology and Sociology at SOAS.

Her interests broadly lie in the areas of development, environment, human rights, politics and international affairs. Her writings have appeared in leading English language publications in India and abroad, including The Hindu, Frontline, The Statesman, Biblio-A Review of Books, Pambazuka, Outlook, Open, etc.

In 2011, she won the Felix scholarship - a full scholarship awarded to six academically gifted and meritorious students from India to pursue an advanced degree at the School of Oriental and African Studies, University of London. 



Thursday, 5 December 2024

"A person sitting next to you has a story that you don’t know anything about" ❤️

Shreekumar Varma

Author, Blogger, Critic, Columnist, playwright, poet

On Song @ The 13th Edition of the TG Narayanan Endowment Lecture

Today | 5th December 2024 | CMS Auditorium

Mr. Shreekumar Varma releasing Cornucopia

An eminent MCC-ian of the 70s, Shreekumar Varma, [who had his schooling in MCC School, Chetpet, and later went on to do his BA, MA and MPhil in English at Madras Christian College, and also taught in the Dept of English for one year] – was the speaker for the 13th Edition of the TG Narayanan Endowment Lecture today.

He spoke on the topic, ‘Writing to Live: Stories within Stories’.

Here goes –

Dr. Manohar Samuel, my classmate in BA and MA, Dr. Franklin, the gracious young man then, who remains gracious even today, Dr. Ganesh, Mr. Keshav, an active Alumni member, the grandguru – Prof. Cherian Kurian, my MA English classmate - Mr. Kantharaj Jude Sekar, IFS, Director General of Forests, New Delhi, (Retd), my BA Classmate – Anand Ponniah, who was responsible for ‘driving’ me here today and to all my good friends... and I have a special word of appreciation for the excellent rendition of the State Anthem of Tamil Nadu - thamizh thaai vazhthu by the Dept Choir. 

I first stepped into this beautiful campus 50 years ago, and I did my PUC, BA, MA, and then  went to Bombay – I was a journalist – I came back did my MPhil for one year, and afterwards I was called back to teach English Literature in the Dept of English.

Two weeks ago, there was a book release – that had a lot of old faces from MCC around me – and there was this girl – who is now a famous film director, who was an assistant to Maniratnam, and who later went on to do her own films, and now she’s done a serial too. She came up to me and said, Sir, you were the one responsible for my interest in creative writing. It’s an amazing thrill that you feel – any teacher feels – when a student comes back and tells you that!

And this is what we do! You take stories from someone else and pass it on to others. This is what we do in class, and this is what a writer does as well.

Beyond the rhetoric and intellectual and critical discourse, there is the very core of our literary pursuit that we often tend to forget: The story. 

Not the story in the book, but the stories of the world and the stories of you and me – without which the story in the book would be orphaned.

Mr. Shreekumar Varma on Song...

There are two ways of writing –

Doing the done thing all over again. You follow the masters – whether it’s literature, or architecture, or mathematics or public administration. In the case of literature, if you are a writer, you study the great writers, the thinkers, the classical masters the modern writers, and then you write a beautiful poem, novel, play or essay that will fit the same mould, flow in the same waters, and be true to what you were taught.

Then there is the second way – the yet to be done thing that you create.

You read the masters, you research a field, you look around and see the people, the neighbourhood, and finally, you look within yourself to find the story that needs to be written by you.

In the second case, you know your art. But when you begin your creation you do according to your experience, your mind, your heart, or rules. It may have been done before, but the world sees a difference in it – a creativity, a freshness, a new quality that can be named after you!

I’ll give you an example. I will show you two pictures – both are self portraits by Picasso the Artist. The first one was painted by him – his self-portrait when he was 15 years old, in the year 1896. He must have studied the masters, and wanted to paint a lot when he was young.

Then he grew and he grew and he grew. Out came cubism. The masterstroke of Pablo Picasso. And then when he was 90 years old, he painted his last self-portrait.

The first and the last...

Now just imagine if he had painted this self-portrait the first time. Would he have got this recognition. They’d have called it nonsense.

He studied the masters, had his creativity, went into the route which no one else had taken, led these people through that path and showed them what he’s capable of. And cubism is a recognised, big part of the art scene today.

That’s because you have to learn to be simple. You have to learn everything else to be able to know yourself. Your art grows within you, watered by the stories around you, and the stories that came before you.

Many of you must have been familiar with Arunagirinathar - a Tamil saint and poet who lived in the 15th century and is known for his devotional hymns to Lord Murugan.

There are a couple of stories about his life – one miraculous and the other, more matter of fact.

In the film version, Lord Murugan appears before him, and Arunagirinathar (played by TMS) asks him, what should I do to attain you, my Lord?

Lord Murugan simply replies, Chumma iru. (do Nothing). It means, be still.

That doesn’t actually mean do nothing. It means, you have to look at the world, study everything, you have to go through that process. You cant simply paint your last portrait and say, this is me!

You have to go through all that. Only then your path will be recognised.

So that I think, being still, is the primary way to what’s lying inside you. There’s so much within you.

Each of us – sitting here – looking and admiring other people’s works, movies, reading books, new discoveries, you have so much to offer, if only you look within yourself and see the stories around you.

In an art school for example, the students are taken on little excursions and told to paint what they see! - the trees, the skies, the birds, the flowers, the animals, etc.

They are also taught the techniques of art and the process through which a thought or an idea can be turned into a piece of art.

In the study of literature, that little excursion of discoveries would be about stories.

Along with our own personal stories, our most important stories include those of our families, our friends, our neighbours and our colleagues.

Two, three, four decades from now – those college friends, with whom you are sitting today! Just look at them and see, how much of friendship there is now, and how much of friendship was there in the past! will they be sitting with you today like the way my friends are sitting here. Those are the stories. 

A person sitting next to you has a story that you don’t know anything about. Those are the stories you grow up with. And that energises you – while you are learning all these technical things – the intellectual discourses and critical studies, etc.

The more stories we have, the more we can understand other people and the world. The more we understand and welcome, the less we will condemn and reject. And this an important lesson for a writer.

More than any creative writing techniques or templates, this is the important thing – to understand and try to get into the mind of another. In my life, the process began with my years in this college. The train rides, the people I met, my fellow students, my teachers – everyone had a story. I only had to listen. And because I listened, my own story was enriched.

And then I became a journalist in Bombay. Imagine the number of stories I was exposed to.

So many interviews added more and more stories. And in Bombay I also worked in a magazine run by the film industry. So I can go anywhere – any film party, any shooting, go and interview any producer, director, and so during that time I was in close contact with the story tellers, the actors, the musicians.

And I was getting my dose of life in various forms. Most important thing is – life is a changeable thing. It doesn’t stay the same forever. We are constantly evolving and our stories are growing. 

We are a work-in-progress, until the day we die. We are not finished products. That’s one of the most important things for a writer to learn. That’s why you find this self-portrait of Picasso when he was 15 and that one when he was 90. When you can trace the first book of an author and find the progress when you read the last book of his.

Everybody has a story. For example, Charles Dickens earned money to get his father out of prison. At twelve, he worked in a shoe-polish factory, and you know what he wrote. Whatever you experience goes into your creativity.

Ken Kesey, who wrote his novel titled, One Flew Over the Cuckoo's Nest in 1962, was janitor in a mental hospital. The novel is also set in an Oregon psychiatric hospital, and the narrative serves as a study of institutional processes and the human mind, including a critique of psychiatry, and a tribute to individualistic principles.

What he experienced went into his creativity.

Perumal Murugan, closer home, born into a family of farmers in Tiruchengodu – his father was a farmer and so he couldn’t earn enough to support his family. So he ran a soda shop in a cinema theatre in Namakkal district. And Murugan became a Professor in Tamil Literature. See the deadly combination of theory and the lived life which is obvious in his writings.

To be continued…

Our Lovely Band of Professors - Past & Present

The lecture was well-attended by all our students, and faculty and students from other city colleges as well.

The Q & A Session was highly engaging with thought-provoking questions donning the post-lecture session.

Student authors including Shreya, Lekhaa, Ganga Santhosh and Gracelin were honoured by Mr. Shreekumar Varma. He also took a photograph with them.

Cornucopia, the exclusive Literary Magazine of the Dept of English, designed by Prof. Christina Dhanasekaran a.k.a. DeeCee was released by Mr. Varma on the occasion.

A host of our past professors and former Heads of Department graced the occasion – including Dr. Mekala Rajan, Dr. Ganesh, Dr. Azhagarasan, Head, Dept of English, University of Madras, and other luminaries. 

Our Vibrant Student Authors with Author Shreekumar Varma

Dr. Franklin Daniel, Head, Department of English, was at his wittiest best, while welcoming the gathering - that had us all in splits – setting forth the tone and the tenor for what’s to follow.

Dr. Rufus while introducing Mr. Shreekumar Varma, was highly appreciative of his friends who’ve been with him right from his school days in the 1960s up until today – seated proudly in the first row to listen to their classmate’s lecture. He then quoted from Mr. Varma’s blog (thinkopotamus.blogspot.com) – On his tryst with writing.

Here goes – (from Mr. Shreekumar Varma’s Blogpost)

Sensitivity and a sense of self does strange things to you sometimes. You are aware that you - this being on two legs, seeing the world through two small pin- holes in your face - are living an entire life, making things happen and impinging on other people’s lives. One day, you’ll close those eyes forever, and life as you know it will end.

My wife says that I get so involved in my writing that I reflect every emotion I write about. She’s wary about my subjects and gets jittery when I write dark events.

Invariably, some of it seeps into real life. My third play, Platform, lay waiting for some months before a director picked it up.

The play was appreciated and drew some brilliant performances. During the cast party at the director’s house one rainy afternoon, the male lead (who’s now gone on to do feature films) took me aside.

He said, “I’ve been wanting to tell you this for some time. It’s amazing, there’s such a marked resemblance between my life and that of the character you wrote for me. No one knows that part of me, but you’ve been so accurate!”

I patiently explained to him that I hadn’t written the character for him. I hadn’t even known who was going to direct the play, much less who was going to act in it!

After the Lecture - Meeting with our I MA Students

I have now got used to the fact that my writing may precipitate or reflect events without any help from me. I’ve come across people who’ve lived the lives and moments that I’ve described while sitting in the privacy of my room. I think creativity is a link between ourselves and the universe. What awakens in us might have gone to sleep in some part of the universe, or vice-versa, quoted Dr. Rufus, from Mr. Shreekumar Varma’s blogpost.

Overall, the programme was highly rewarding in every way to all of us who had gathered together to listen to our own fellow MCC-ian!

Viva la MCC!

Photos Courtesy: Therese Maria | Painting Courtesy: rarehistoricalphotosdotcom

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