UGC
Sponsored SAP, DRS Phase II National Conference on
"Dalit
and Tribal Identities, the Nation, and Globalization"
on
29
and 30 March 2017
organized
by
Department
of English
Vidyasagar
University, West Bengal
Concept Note
In India, the
concern with identity has been more practically oriented for a very long time
rather than being a matter of intellectual analysis. As if in reflection of
this, most Indian languages have no word conveying the idea of identity; the
words used as equivalents convey the meaning of uniqueness or identification.
In the light of the increasing scholarly concern with the idea of identity,
especially of the dalit and tribal people of the country, this conference seeks
to engage in a problematic dialogue on it. Complex philosophical arguments
about the nature and significance of the individual, self, or person aside, the
Hindus, by and large, demand strict conformity to social norms and conventions
from the individual. Not surprisingly, therefore, the answer to the question
“Who are you?” is invariably in collective terms. Depending on the situation,
the individual draws from his/her repertoire of identities to answer this
question.
The dynamics of
social relations in India are characterized by two interrelated processes: the
perception of one’s own identity in a given situation; and the reaction of
others in terms of the perceived identity of that individual. To the extent
that a social situation is traditionally or otherwise ordered and there is a
consensus about the norms and values governing that order, social transactions
through identity marks or symbols are routine and facile. However, in the light
of various forces of social, economic and political change in operation at the
national and transnational levels, there arise situations that are fluid or
that challenge the traditional norms (for example, when a member of the
ex-untouchable caste group is appointed as a temple priest). There also arise
anomic situations characterized by sudden breakdown of norms, as during
communal conflicts. The asymmetry that once characterized the paradoxical clash
between liberty of the state and the servility of its specific socio-cultural
groups requires to be reviewed now.
Perhaps the most
visible of the identity marks of individuals in India are the prefixes and
suffixes to their names, which has neither been uniform across the country nor
remained fixed. As part of a process of their upward socio-cultural mobility,
members of the lower-caste groups dropped their old vernacular names in
preference for the Sanskritic names. However, in the context of a growing caste
and tribal consciousness, many people have been reverting to their
caste-specific jati names as suffixes. While religion is the broadest community
category of identification, the process of ascriptive identification starts
with the primordial group affiliations. Conversion from Hinduism to religions
like Christianity, Islam and Buddhism does not secure the convert from the
politics of discrimination that he/she suffered before. Identity in terms of
geographical space, language, economic status and gender within a community and
across communities is a plural heterogeneous idea that is constantly in flux in
these days of globalization.
Talks and discussions will include but will
not be restricted to the following issues:
• The development of the concept of
identity in India
• Caste versus class in India
• The state and its citizens, especially
the Dalit and the Tribal people
• Religion, conversion and changing
identities
• Politics and Dalit and Tribal identities
• Concerns of Identity in Dalit and Tribal
literary and cultural texts
• Environment and Dalit identity
• Environment and Tribal identity
• Effect of globalization on tribal
livelihood and consciousness
• Caste and social mobility
• Casteist identity versus tribal identity
• Mass media and identity: the Dalit and
Tribal contexts
• Gender identity in Dalit and Tribal
communities
First Keynote Address by: Prof Sharan Kumar
Limbale
Director, School of Humanities and Social
Sciences, Yashwantrao Chavan Maharashtra Open University, Pune
Second Keynote Address by: Prof Maya
Pandit-Narkar
Department of ELT
EFL University, Hyderabad
Plenary Speakers:
1. Prof Sankar Prasad Sinha, Retired
Professor of English, Vidyasagar University
2. Prof Dipak Roy, Department of Bengali,
Raigunj University
3. Dr Samantak Das, Department of
Comparative Literature, Jadavpur University
4. Dr Kiran Keshavamurthy, Department of
Cultural Studies, Centre for Studies in Social Sciences, Kolkata
Registration fee per participant: Rs 500/-
(includes two luncheons and seminar kit)
Contact:
Prof Debashis Bandyopadhyay (09163183015):
debashis@mail.vidyasagar.ac.in
Dr Joyjit Ghosh (09434321580):
pathu_ghosh@yahoo.co.in
Mr Mir Ahammad Ali (09046425106):
mirahammadali1990@gmail.com
No comments:
Post a Comment